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A primary qualification for serving God with any amount of success, and for doing God's work well and triumphantly, is a sense of our own weakness. When God's warrior marches forth to battle, strong in his own might, when he boasts, "I know that I shall conquer, my own right arm and my conquering sword shall get unto me the victory," defeat is not far distant. God will not go forth with that man who marches in his own strength. He who reckoneth on victory thus has reckoned wrongly, for "it is not by might, nor by power, but by my Spirit, saith the Lord of hosts." They who go forth to fight, boasting of their prowess, shall return with their gay banners trailed in the dust, and their armour stained with disgrace. Those who serve God must serve him in his own way, and in his strength, or he will never accept their service. That which man doth, unaided by divine strength, God can never own. The mere fruits of the earth he casteth away; he will only reap that corn, the seed of which was sown from heaven, watered by grace, and ripened by the sun of divine love. God will empty out all that thou hast before he will put his own into thee; he will first clean out thy granaries before he will fill them with the finest of the wheat. The river of God is full of water; but not one drop of it flows from earthly springs. God will have no strength used in his battles but the strength which he himself imparts. Are you mourning over your own weakness? Take courage, for there must be a consciousness of weakness before the Lord will give thee victory. Your emptiness is but the preparation for your being filled, and your casting down is but the making ready for your lifting up.
"When I am weak then am I strong,"The Lord hath done
great things for us, whereof we are glad." – Psalm 126:3
Some Christians are
sadly prone to look on the dark side of everything, and to dwell more
upon what they have gone through than upon what God has done for them.
Ask for their impression of the Christian life, and they will describe
their continual conflicts, their deep afflictions, their sad
adversities, and the sinfulness of their hearts, yet with scarcely any
allusion to the mercy and help which God has vouchsafed them. But a
Christian whose soul is in a healthy state, will come forward joyously,
and say, "I will speak, not about myself, but to the honour of my God.
He hath brought me up out of an horrible pit, and out of the miry clay,
and set my feet upon a rock, and established my goings: and he hath put
a new song in my mouth, even praise unto our God. The Lord hath done
great things for me, whereof I am glad." Such an abstract of experience
as this is the very best that any child of God can present. It is true
that we endure trials, but it is just as true that we are delivered out
of them. It is true that we have our corruptions, and mournfully do we
know this, but it is quite as true that we have an all-sufficient
Saviour, who overcomes these corruptions, and delivers us from their
dominion. In looking back, it would be wrong to deny that we have been
in the Slough of Despond, and have crept along the Valley of
Humiliation, but it would be equally wicked to forget that we have been
through them safely and profitably; we have not remained in them, thanks
to our Almighty Helper and Leader, who has brought us "out into a
wealthy place." The deeper our troubles, the louder our thanks to God,
who has led us through all, and preserved us until now. Our griefs
cannot mar the melody of our praise, we reckon them to be the bass part
of our life’s song, "He hath done great things for us, whereof we are
glad."
9 |
Who is among you that feareth the Lord, . . . that walketh in darkness? . . . Let him trust in the name of the Lord, and stay upon his God.
ISAIAH 50:10
Somehow the notion has spread abroad that true Christians should never endure periods of darkness, trial, or trouble. Nothing could be further from the truth. Trials will come to every Christian. Satan will attack every Christian. When these things occur, we can become very confused and distressed. It appears that the Lord has forsaken us. Is that your experience today? Are you an heir of heaven walking in darkness? Todays text has a word for you.
Dark days are not necessarily a judgment on sin. Isaiah addresses those who fear the Lord. They obey the voice of His servant. This is a description of a believer walking according to the Word of God. Yet he walks in darkness. He is fighting a spiritual battle that depresses his soul. He reads his Bible but receives no light. He prays but obtains no relief. The devil tells him that all this is Gods judgment on him and that He has forsaken him. Our text brands that as a lie.
Faithful Christians face dark days. So what is the answer? Will the Lord leave a believer in such a condition indefinitely? No, but He may allow the darkness to continue until the necessary lesson of faith has been learned. What is that lesson? It is that we are not to base our assurance on good feelings or prosperous circumstances, but on the character and Word of our God. If you are compassed about by doubt or darkness, stay, or lean, upon the Lord. Trust Him. He will not fail you or forsake you. Stand upon His promises, and light will arise in the darkness.
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
ROMANS 6:6
The Church of Rome has always hated the doctrine of justification by grace alone. Since the days of the Reformation, she has asserted that such preaching will lead to licentious living. Of course, this is not a new charge against the gospel, for Paul had to face the same accusations in his day. Now it seems that todays popular carnal Christian theory is giving credence to Romes allegation. In our day a person can make a decision for Christ without being made a disciple of Christ. He can be saved from his present troubles (or so he hopes!) or saved from hell, but never need to be saved from his sinful vices. Paul addresses both of these fallacies in the sixth chapter of Romans by proving that justifying grace will reign in the life of the true child of God.
By our union with Christ in His death, our old man is crucified with him (v. 6). As Christ died to sins guilt, sins condemnation, and sins reign, so did we! That is, by bearing our sin on the cross, He destroyed all that sin could do to us. Not that our sinful nature was eradicated, but it lost its power to dominate us, for he that is dead is freed from sin (v. 7). Can it be any plainer than Pauls declaration in verse 14, For sin shall not have dominion over you?
What does this say to those who claim that this doctrine of free justification leads to immorality? And what does it do to the theory of the carnal Christian, which says a man can be saved and never leave his sinful habits and wicked living? Most certainly, these notions are left high and dry. Thank God for the sanctifying power of the truth of justification! For how shall we who have been freed from the horrors of sin by the awful death of our Redeemer live any longer in sin? Let us therefore yield ourselves as servants of God unto holy living.
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
PROVERBS 21:23
There are many interesting entries in John Wesleys journal. On June 9th, 1742, he writes of attending an unusual court case. The magistrate was a man of candour and understanding. He was to hear the complaints of some angry citizens who had brought to him a whole wagon load of these new heretics. The magistrate enquired what they had done. One of the accusers answered, Why, they pretended to be better than other people; and besides, they prayed from morning to night. But have they done nothing else? Yes, sir, replied an old man. They have converted my wife. Till she went among them, she had such a tongue! And now she is as quiet as a lamb. Carry them back, carry them back, cried the justice, and let them convert all the scolds in the town.
We may well smile at this story; yet the Word of God declares, If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this mans religion is vain (James 1:26). How deadly is the power of that little member! As the Puritan Thomas Watson put it, The sword doth not make so deep a wound as the tongue. The hasty, hurtful word we immediately regret, but cannot recall. It is well said that a word spoken is physically transient, but morally permanent. Christian, there is a time to be silent. Learn to hold thy tongue. Five words cost Zacharias forty weeks silence (Thomas Fuller). Be slow to speak. He that refraineth his lips is wiseÊ(Prov. 10:19). It has been well said, If you think twice before you speak once, you will speak twice the better for it. Pray the psalmists prayer today: Set a watch, O Lord, before my mouth; keep the door of my lips (Psa. 141:3).
"Remember the word unto Thy servant, upon which Thou hast caused me to hope."—Psalm 119:49.
HATEVER your especial need may be, you may readily find some promise in the Bible suited to it. Are you faint and feeble because your way is rough and you are weary? Here is the promise—"He giveth power to the faint." When you read such a promise, take it back to the great Promiser, and ask Him to fulfil His own word. Are you seeking after Christ, and thirsting for closer communion with Him? This promise shines like a star upon you—"Blessed are they that hunger and thirst after righteousness, for they shall be filled." Take that promise to the throne continually; do not plead anything else, but go to God over and over again with this—"Lord, Thou hast said it, do as Thou hast said." Are you distressed because of sin, and burdened with the heavy load of your iniquities? Listen to these words—"I, even I, am He that blotteth out thy transgressions, and will no more remember thy sins." You have no merit of your own to plead why He should pardon you, but plead His written engagements and He will perform them. Are you afraid lest you should not be able to hold on to the end, lest, after having thought yourself a child of God, you should prove a castaway? If that is your state, take this word of grace to the throne and plead it: "The mountains may depart, and the hills may be removed, but the covenant of My love shall not depart from thee." If you have lost the sweet sense of the Saviour's presence, and are seeking Him with a sorrowful heart, remember the promises: "Return unto Me, and I will return unto you;" "For a small moment have I forsaken thee, but with great mercies will I gather thee." Banquet your faith upon God's own word, and whatever your fears or wants, repair to the Bank of Faith with your Father's note of hand, saying, "Remember the word unto Thy servant, upon which Thou hast caused me to hope."