



Suspicious Behavior Could Indicate Terror Plotting |
by Anthony L. Kimery | |
Monday, 23 June 2008 | |
' ... being able to distinguish the ordinary from the extraordinary'
Several years ago, Robert David Steele, an outspoken veteran Since 9/11, the Department of Homeland Security (DHS) and law Lynda Howes, a civilian member of the emergency event and management Howes said terrorists must recruit members, research their targets, And "each one of those phases represents an activity” that can be In late 2002, The Air Force's Office of Special Investigations "Every terrorist act is preceded by observable planning activities," Department of Defense personnel have routinely been advised to DHS says “knowing what to look for and being able to distinguish the “A persistent stream of reported suspicious incidents requires an DHS states “terrorists conduct surveillance to determine a target's “Because terrorists must conduct surveillance-often over a period of
Karen Morley, senior director of TerraGo Technologies, Atlanta, Ga.,
But according to John Bumgarner, an 18-year veteran of special “To actually start planning very detailed reconnaissance of a “In other words,” said Bumgarner, “it’s gotten a whole lot harder Consequently, more sophisticated terrorists are utilizing easily |
It's church doctrine to forgive and forget.
It's very likely the local bishop of a cathedral in Cesena, Italy will do the former but never quite be able to achieve the latter after he discovered what has to be one of the ultimate no-no's - a couple having an untamed romp in the hay in his church.
In a confessional.
During a morning mass.
The amorous duo, in their early 30s, admitted they'd had a bit too much to drink the night before and in their alcohol-induced fog decided the cramped chamber would make a perfect spot for something sinful.
Police were called and the duo was cautioned for obscene acts in public and a charge you may have never heard of - disturbing a religious function.
The contrite and now sober pair have since repented for their outrageous act of desecration and received forgiveness from the local bishop. He celebrated a "Mass of reparation" inside the tiny area to make up for the sacrilege.
It's not clear if the man and woman involved in this escapade actually attend that church, but if they do, you can be sure their next appearance inside that confessional will leave them with a long list of sins to admit to.
They're
switching from church to church, powered by a mix of dissatisfaction
and yearning, according to the study by LifeWay Research. The
organization is part of the publishing arm of the Southern Baptist
Convention, the nation's largest Protestant denomination.
But 42% of the people say they
switched because another church offered more appealing doctrines and
preaching or the preacher and church members' faith seemed more
"authentic."
"We
may believe in the same doctrine, the same God and study the same
Bible, but we are also imperfect human beings who mess up, who are not
always living out those beliefs," says Scott McConnell, associate
director of LifeWay Research. He adds in the rise of "consumerism and
narcissism" — when people expect to customize every experience to
personal taste.
More than half (54%) of
switchers changed denominations as well. Fewer than half (44%) said
denomination was an important factor in choosing a new church.
The
study, conducted in December, surveyed 632 Protestant adults who said
they switched churches. For findings on the 415 people who had not made
a residential move, the margin of error is plus or minus 3.9 percentage
points.
The study follows LifeWay's 2006 research on 469 "formerly churched" Protestants who quit church altogether.
Of the switchers, 76% call themselves "devout Christians." Only 19% of the quitters said the same.
The nation's largest denomination, the Roman Catholic Church, sees similar trends.
"The
boundaries that once kept people in one faith, one church, have become
more permeable," says Mary Gautier of the Center for Applied Research
in the Apostolate at Georgetown University.
The
number of new converts to Catholicism leveled off at about 150,000 a
year for the past decade, while immigration from Catholic countries in
Latin America, Asia and Africa has pushed the tally of U.S. Roman
Catholics to 64 million. But the church has no mechanism for tracking
who washes out of the pews unless they've died, been excommunicated or
publicly renounced their faith.
"Catholics are very sticky. They may not go to church but they still stick to that identification," Gautier says.
Although
the LifeWay research finds most switchers move to larger churches,
don't blame megachurches for poaching the sheep, says Scott Thumma of
Hartford Theological Seminary, author of an upcoming book, Beyond Megachurch Myths, based on several studies of churches.
"The
1,200 or so megachurches (defined as churches where 2,000 or more
people attend weekend worship) are only one-half of 1% of all U.S.
churches and account for only 5% of all weekend worship attenders,"
Thumma says.
"And my sense, after years of
examining megachurches, is that 80% of the people who join, including
those who go through new member classes, are gone within the first two
years."
Says Brad Waggoner, LifeWay's vice
president of research and ministry development: "There's no simple
answer why people are so restless."
Decades
ago, American culture supported church loyalty out of respect for the
church, obligation to family, or social expectations. Now, he says,
that culture has shifted.
Waggoner also sees
other factors at work, such as increased skepticism or cynicism in the
wake of clergy sexual abuse or financial scandals. And some are turned
off by divisiveness in denominations over doctrine and practice, he
says.
The Southern Baptist Convention, he
says, still feels the effect of a revolution in leadership in the 1980s
that restored theological conservatives to power. The Episcopal Church
is struggling now with dissention over views of the Bible and the role
of gay clergy.
Though individual churches and
pastors can't erase those overarching concerns, the survey suggests
there is a great deal they can change or do to stem the restless tide
of switchers and dropouts, Waggoner says.
"We have a biblical responsibility to care for every person in our flock."
Another Pastor and discussed this article with great hope in that - perhaps if USA Today is right then our better days are around the corner !
Preaching
is effective as long as the preacher expects something to happen—not
because of the sermon, not even because of the preacher, but because of
God.










